Thoughts on A Course in Miracles

Lesson 13 – A meaningless world engenders fear.

Commentary (full lesson beneath commentary)

We are chopping up God’s Thought into languages and words.  This prevents us from having the Whole Concept in our mind.  Words are like letters on the Scrabble board — they do not mean anything in and of themselves until they are put together.

Or we might liken the chopping of up God’s Thought to a jigsaw puzzle — we cannot see the whole picture until we bring the pieces back together into the Whole.  This occurred to me after re-reading the first paragraph of the lesson and I’m just blurting it out before I lose it.

The lesson says, “Recognition of meaninglessness arouses intense anxiety in all the separated ones.” [bold mine]  This touches my heart.

To be referred to as a “separated one” stirs a sense of being Loved inside of me.  Jesus knows about our intense anxiety, loneliness, and helplessness.  It is so comforting to sit with Our Mutual Friend (Holy Spirit) and just be together.

Next it says, “It represents a situation in which God and the ego “challenge” each other as to whose meaning is to be written in the empty space that meaninglessness provides.”  Ram Butler said many years ago in the Siddha Yoga Correspondence Course that “God is in the space between the thoughts.”

He may have been quoting Gurumayi, who, perhaps, was quoting Baba Muktananda.  Meaninglessness provides an empty space … if we choose not to pay attention to the ego’s scrawls and decide for the Holy Spirit … my heart feels a scroll-like design written upon it as I feel my way into this …

“It is essential, therefore, that you learn to recognize the meaningless, and accept it without fear.” [bold mine]   Develop awareness without judgment, just with an ability to observe with interest and enjoy the outcome of That.  As we’re able to recognize the meaningless, we are Undone.  Meaninglessness changes back to Fearlessness.  Fearlessness, guiltlessness, sinlessness, Innocence 🙂

The lesson says that to the ego, illusions are safety devices, used to endow the world with attributes it does not have and images that do not exist.  Why would the ego need a safety device?  Because it is afraid of God.

Why is the ego afraid of God?  Because once we rediscover our awareness of God, the ego instantly evaporates.  The ego is simply an idea that is trying to block God out, as it plays at being God, so that it can believe it has succeeded at replacing God.

By the way, there is nothing offensive to God about the idea that the ego could replace Him, just as a father would simply be amused if he found his son dressed up in his oversized clothes playing “Daddy.”  We have simply psyched ourselves out and are paranoid about nothing.  There will be no punishment.  Through the undoing process of these lessons, you will find that out for yourself.

LESSON 13

A meaningless world engenders fear.

Today’s idea is really another form of the preceding one, except that it is more specific as to the emotion aroused.  Actually, a meaningless world is impossible.  Nothing without meaning exists.  However, it does follow that you will not think you perceive something that has no meaning.  On the contrary, you will be particularly likely to think you do perceive it.

Recognition of meaninglessness arouses intense anxiety in all the separated ones.  It represents a situation in which God and the ego “challenge” each other as to whose meaning is to be written in the empty space that meaninglessness provides.  The ego rushes in frantically to establish its own ideas there, fearful that the void may otherwise be used to demonstrate its own impotence and unreality.  And on this alone it is correct.

It is essential, therefore, that you learn to recognize the meaningless, and accept it without fear.  If you are fearful, it is certain that you will endow the world with attributes that it does not possess, and crowd it with images that do not exist.  To the ego illusions are safety devices, as they must also be to you who equate yourself with the ego.

The exercises for today, which should be done about three or four times for not more than a minute or so at most each time, are to be practiced in a somewhat different way from the preceding ones.  With eyes closed, repeat today’s idea to yourself.  Then open your eyes, and look about you slowly, saying:

I am looking at a meaningless world.

Repeat this statement to yourself as you look about.  Then close your eyes, and conclude with:

A meaningless world engenders fear because I think I am in competition with God.

You may find it difficult to avoid resistance, in one form or another, to this concluding statement.  Whatever form such resistance may take, remind yourself that you really are afraid of such a thought because of the “vengeance” of the “enemy.”  You are not expected to believe the statement at this point, and will probably dismiss it as preposterous.  Note carefully, however, any signs of overt or covert fear which is may arouse.

This is our first attempt at stating an explicit cause and effect relationship of a kind which you are very inexperienced in recognizing.  Do not dwell on the concluding statement, and try not even to think of it except during the practice periods.  That will suffice at present.

Let’s practice together!  Watch and listen to me reading each ACIM Lesson on Youtube.  Also, check out Workin’ the Workbook, my online class which supports the ACIM Workbook practice.

 

Lesson 12 – I am upset because I see a meaningless world.

Commentary (full lesson beneath commentary)

We, humanity, are experiencing a major perceptual distortion.  We have given the world all the attributes it has for us, whereas the world is actually completely meaningless.  The exercises are specifically instructing us to use our eyes to look around 
 and, occasionally, to close our eyes to better become aware of our thoughts.  Eyesight is not Vision.  But eyes, the windows to the soul, can be used for Vision’s Message to be communicated through us.

We are instructed to  find a measured rhythm as we look around in this lesson 
 again, as in Lesson 11, this reminds me of the Sufi turn, the spiritual practice of Rumi and, after him, the whirling dervishes.

Being in a rhythm quiets thinking.   Even a frenetic rock’n’roll drummer has a quiet mind as his body clicks into a groove of rhythm from his head through his heart, ears, arms, hands, legs, feet.

Internally his visceral organs must become, what is called in heart rhythm meditation, “coherent” or, in layman’s language, harmonized.  Good percussionists are unhurried, deep in their felt sense of the beat, be it fast or slow.

Then Lesson 12 goes on to say, a bad world, a good world, it’s all the same.  We may not understand how a good world experience could be the same as a bad one, but at least we can comprehend that “bad” suggests “good,” in another words, a dualistic experience.  God is beyond dual and non-dual … He simply Is.

And then, Lesson 12 says, “What is meaningless is neither good nor bad.  Why, then, should a meaningless world upset you?  If you could accept the world as meaningless and let the truth be written upon it for you, it would make you indescribably happy. But because it is meaningless, you are impelled to write upon it what you would have it be.  It is this you see in it.  It is this that is meaningless in truth.

Beneath your words is written the Word of God. The truth upsets you now, but when the words have been erased, you will see His.  That is the ultimate purpose of these exercises.” [bold mine]  How comforting!  A click of recognition is felt within — Truth has true authority and feels liberating, not oppressive.  Beneath the meaning I have given the world is Real Meaning Itself.  As the Workbook works its undoing within us, God’s Message becomes clear.  Amen.

It occurs to me that in that tiny, mad moment when we thought we could separate from God’s mind, we made a blank canvas for ourselves.  A previous lesson has said our mind is actually blank.  Then we paint “meaning” onto this blank canvas “mind”  
  The blank canvas “mind” isn’t real – it’s just an idea.  The meaning we paint onto the blank canvas is not truly meaningful, it’s just a bunch of imaginary ideas aka fantasies sprouting forth from  the first tiny, mad idea that we could separate and be an autonomous god-self, encased in individual bodies 


LESSON 12

I am upset because I see a meaningless world.

The importance of this idea lies in the fact that it contains a correction for a major perceptual distortion.  You think that what upsets you is a frightening world, or a sad world, or a violent world, or an insane world.  All these attributes are given it by you.  The world is meaningless in itself.

These exercises are done with eyes open.  Look around you, this time quite slowly.  Try to pace yourself so that the slow shifting of your glance from one thing to another involves a fairly constant time interval.  Do not allow the time of the shift to become markedly longer or shorter, but try, instead, to keep a measure, even tempo throughout.  What you see does not matter.  You teach yourself this as you give whatever your glance rests on equal attention and equal time.  This is a beginning step in learning to give them all equal value.

As you look about you, say to yourself:

I think I see a fearful world, a dangerous world, a hostile world, a sad world, a wicked world, a crazy world,

and so on, using whatever descriptive terms happen to occur to you.  If terms which seem positive rather than negative occur to you, include them.  For example, you might think of “a good world,” or “a satisfying world.”  If such terms occur to you, use them along with the rest.  You may not yet understand why these “nice” adjectives belong in these exercises but remember that a “good world” implies a “bad” one, and “a satisfying world” implies an “unsatisfying” one.  All terms which cross your mind are suitable subjects for today’s exercises.  Their seeming quality does not matter.

Be sure that you do not alter the time intervals between applying today’s idea to what you think is pleasant and what you think is unpleasant.  For the purposes of these exercises, there is no difference between them.  At the end of the practice period, add:

But I am upset because I see a meaningless world.

What is meaningless is neither good nor bad.  Why, then, should a meaningless world upset you?  If you could accept the world as meaningless and let the truth be written upon it for you, it would make you indescribably happy.  But because it is meaningless, you are impelled to write upon it what you would have it be.  It is this you see in it.  It is this that is meaningless in truth.  Beneath your words is written the Word of God.  The truth upsets you now, but when the words have been erased, you will see His.  That is the ultimate purpose of these exercises.

Three or four times is enough for practicing the idea for today.  Nor should the practice periods exceed a minute.  You may find even this is too long.  Terminate the exercises whenever you experience a sense of strain.

Let’s practice together!  Watch and listen to me reading each ACIM Lesson on Youtube.  Also, check out Workin’ the Workbook, my online class which supports the ACIM Workbook practice.

 

Lesson 11 – My meaningless thoughts are showing me a meaningless world.

Commentary (full lesson beneath commentary)

My personal thoughts are meaningless.  The previous lessons have systematically been showing me that.  My meaningless thoughts would, therefore, have to produce a meaningless outcome: world, people, beliefs.  A world without meaning could seem very scary when we’re still interested in actualizing our personal potential, when we’re still raising children 
 these are periods of life when the world is obviously meaningful to us.

We might experience this lesson with feelings of despair, disorientation, anxiety.  We might believe we’re being told to abandon our lives, though we are not.   Keep reading, I like to say.  There is more to be revealed and it is all filled with Love.

Then there comes a time when we’re satisfied enough with our accomplishments and have fulfilled our responsibilities that we’re ready to move into spiritual vision.  OR, we’re desperate enough, lonely enough, defeated enough that we’re willing to see another way.  Still, we may fight.  How can my thoughts determine the world I see?  I’m not that powerful.  And I don’t want that much responsibility.  Even so, we are invited to do the exercises if we feel Called by Spirit, despite resistance, disbelief, lack of comprehension, etc.

For maximum benefit, we are told, the eyes should move from one thing to another fairly rapidly, not lingering on anything and the words should be unhurried, even leisurely.  This reminds me of the Sufi turn.  The turn of Rumi and the whirling dervishes.  Leaving the eyes softly open and gazing outward at eye level, the feet do not move until God gently pushes us, as children on a swing.

And when we do start to turn, the eyes report a rapidity of motion, a pleasant vaguely stripe-y blur  that appears much faster than the pace of the body and feet.  The effort trains us to coordinate our thinking process with our eyesight process which leads us to true perception under the tutelage of the Holy Spirit.

Oh, how liberating to realize that my thoughts are meaningless but I am Guided and no longer have to think!

It would be best to be open to the One Wordless God-Thought pouring through me at all times.  Contrary to how that seems to the ego – that I am just a puppet, a slave to the Master’s Mind, it turns out that I’ve plugged into my Original Source and have restored power to my seemingly human system.  This does override the ego, but that turns out to be of no concern.

I feel more alive, at peace, happier, unafraid, and relaxed than ever before.

LESSON 11

My meaningless thoughts are showing me a meaningless world.

This is the first idea we have had that is related to a major phase of the correction process; the reversal of the thinking of the world.  It seems as if the world determines what you perceive.  Today’s idea introduces the concept that your thoughts determine the world you see.  Be glad indeed to practice the idea in its initial form, for in this idea is your release made sure.  The key to forgiveness lies in it.

The practice periods for today’s idea are to be undertaken somewhat differently from the previous ones.  Begin with your eyes closed, and repeat the idea slowly to yourself.  Then open your eyes, and look about, near and far, up and down,–anywhere.  During the minute or so to be spent in using the idea merely repeat it to yourself, being sure to do so without haste, and with no sense of urgency or effort.

To do these exercises for maximum benefit, the eyes should move from one thing to another fairly rapidly, since they should not linger on anything in particular.  The words, however, should be used in an unhurried, even leisurely fashion.  The introduction to this idea, in particular, should be practiced as casually as possible.  It contains the foundation for the peace, relaxation and freedom from worry that we are trying to achieve.  On concluding the exercises, close your eyes and repeat the idea once more slowly to yourself.

Three practice periods today will be sufficient.  However, if there is little or no uneasiness and an inclination to do more, as many as five may be undertaken.  More than this is not recommended.

Let’s practice together!  Watch and listen to me reading each ACIM Lesson on Youtube.  Also, check out Workin’ the Workbook, my online class which supports the ACIM Workbook practice.

 

Lesson 10 – My thoughts do not mean anything.

Commentary (full lesson beneath commentary)

Some of the intriguing sentences in this lesson are, “The emphasis is now on the lack of reality of what you think you think.” and

“To recognize this [that your mind is a blank] is to recognize nothingness when you think you see it.”

New students to the Course may find this scary and disorienting — trust that this is a good kind of scary and disorientation.

Let’s practice together.  Here goes:

My thought about not being a good Course student does not mean anything (ha ha). This idea will help to release me from all that I now believe.

My thought about pest control poisoning my front lawn, not to mention the entire planet, does not mean anything.  This idea will help to release me from all that I now believe.

My thought about 
 practicing this exercise is very relaxing 
 I’m having trouble stringing words together 
 again “little me” asks: Is this the return to a wonderfully un-thought-filled state?  Or is the ego lulling me to sleep?

My thought about the ego lulling me to sleep does not mean anything, tee hee.  This idea will help to release me from all that I now believe.

My thought about how mischievously adorable the cats are does not mean anything.  This idea will help to release me from all that I now believe.

This lesson helps me to recognize that what I call thinking is really not-thinking.  It is increasing understanding that each of “my thoughts” is just another brick in the ego wall which keeps me Mindless.

In this world of opposites, thinking is not-thinking and thoughts are blockages to language-free real Thought (which is Unified Love).  My thoughts are an “oddly assorted procession” which seem to have great personal meaning to “me” but who am I really?  Lol.  Five practice periods, one minute each.

There is a powerful shift stirring in the mind.  I love how I don’t need to try to understand it.  And even if I think I understand it, that doesn’t matter.  All that matters is practicing.

LESSON 10

My thoughts do not mean anything.

This idea applies to all the thoughts of which you are aware, or become aware in the practice periods.  The reason the idea is applicable to all of them is that they are not your real thoughts.  We have made this distinction before, and will do so again.  You have no basis for comparison as yet.  When you do, you will have no doubt that what you once believed were your thoughts did not mean anything.

This is the second time we have used this kind of idea.  The form is only slightly different.  This time the idea is introduced with “My thoughts” instead of  “These thoughts,” and no link is made overtly with the things around you.  The emphasis is now on the lack of reality of what you think you think.

This aspect of the correction process began with the idea that the thoughts of which you are aware are meaningless, outside rather than within; and then stressed their past rather than their present status.  Now we are emphasizing that the presence of these “thoughts” means that you are not thinking.  This is merely another way of repeating our earlier statement that your mind is really a blank.  To recognize this is to recognize nothingness when you think you see it.  As such, it is the prerequisite for vision.

Close your eyes for these exercises, and introduce them by repeating the idea for today quite slowly to yourself.  Then add:

This idea will help to release me from all that I now believe.

The exercises consist, as before, in searching your mind for all the thoughts that are available to you, without selection or judgment.  Try to avoid classification of any kind.  In fact, if you find it helpful to do so, you might imagine that you are watching an oddly assorted procession going by, which as little if any personal meaning to you.  As each one crosses your mind, say:

My thought about _______________ does not mean anything.
My thought about _______________ does not mean anything.

Today’s thought can obviously serve for any thought that distresses you at any time.  In addition, five practice periods are recommended, each involving no more than a minute or so of mind searching.  It is not recommended that this time period be extended, and it should be reduced to half a minute or less if you experience discomfort.  Remember, however, to repeat the idea slowly before applying it specifically, and also to add:

This idea will help to release me from all that I now believe.

Let’s practice together!  Watch and listen to me reading each ACIM Lesson on Youtube.  Also, check out Workin’ the Workbook, my online class which supports the ACIM Workbook practice.

 

In honor of his birthday: My Interview with Ken Wapnick

It was leaf-peeping season in Roscoe, New York in October 2000, when I drove up to spend the weekend interviewing Ken Wapnick (in between attending his workshops) at The Foundation for A Course in Miracles on Tennanah Lake. The trees along the winding upstate roads were raining gold and burgundy leaves.

The air was crisp. Plaid woolen jackets and red hunting caps were the local fashion statement.  Along with fishing rods and wading boots.  Known as Trout Town USA, the Roscoe visitor’s guide bragged, “Come cast a line in our waters–you’ll be hooked for a lifetime!!!”  Well, I was already hooked.  Hooked on God and His Message in  A Course in Miracles.  And I felt driven to ask Ken Wapnick, the first human teacher of the Course, some questions face to face.

Today, February 22nd, is Ken’s birthday, so I thought we could celebrate by receiving some timeless insights he shared with me almost 21 years ago.

While re-reading our conversation, it struck me that Ken exhibited a constancy of good cheer, unshakable faith and generosity that are signs of God-Mind. This quote from a section in Chapter 21 which Ken often referred to, “The Last Unanswered Question,” came to me:

“Happiness must be constant, because it is attained by giving up the wish for the inconstant. Joy cannot be perceived except through constant vision. And constant vision can be given only those who wish for constancy.” (T-21.VII.13:2-4)

Here is an excerpt from the 30-page interview that Ken was gracious enough to have with me over the course of an entire weekend in October 2000.  It was intended to be published in The Sun magazine, as a follow-up piece to Higher Learning by D. Patrick Miller, an interview he did with Ken and Gloria which appeared in Issue 231, March 1995.  For reasons I don’t really understand, my interview stayed between me and Ken … I lost the desire to publish it.  I would apologize to him about this from time to time, and he would always forgive me 😀

Now the timing seems right to surface some of the material, so here goes.

Amy:  Early in the Text, we’re told purification is necessary and it is our thoughts that are being purified. And we’re also told that “This is a course in mind training.”  Can you speak about purification and mind training?  It sounds to me like choosing to be brainwashed in the nicest sense of … washing your brain.

Ken:  Washing your mind.  Purification is not a word which is used very often.  What purification really means is to undo the guilt that’s in our minds.  The guilt is the impurified part of our mind.  The impurity.  And forgiveness is what undoes that.  It has nothing to do with purification of the body.

Amy:  It’s all about forgiveness.

Ken:  It’s all about forgiveness.  That’s the great purifier.  And guilt is the impurity.

Amy:  And when we reach the state of forgiveness, what happens to us?  Do we just evaporate in a sense?

Ken:  You remain Amy, just as lovely as you are now, the only difference is that you would be happy all the time, there would be no anxiety, there would be no fear, there would be no guilt, there would be no depression, there would be no concern for anything, and you would be happy and peaceful all the time.

Amy:  But does the dream evaporate?  The dream is an illusion …

Ken:  Yes, it does.  But it doesn’t do it immediately.  The Course has the concept of the happy dream and there’s one passage that says you could not waken from the nightmare into reality because the terror would be so enormous and therefore you have to take small steps and those are the gentle, or happy, dreams of the Holy Spirit.  So, in the very end when you totally accept the Atonement, and you’ve forgiven totally, then you do awaken from the dream.   Which doesn’t mean that your body goes “poof!”  It just means that you know for certain that you are not your body.

Amy:  And then do you stop dreaming?  Do you die?

Ken:  Well, physical death has nothing to do with it.  It’s totally irrelevant.  But before you reach that point you become less anxious, less fearful, less angry, less judgmental, less guilty, etc., etc., and it’s a process.  Within the illusion of time, it’s a process.

Amy:  Does the branching of the road come before the happy dream? [The Branching of the Road is section IV in Chapter 22]

Ken:  The branching of the road, in a sense, would represent your choosing the happy dream.  When you basically make the choice, “I’m not going back this way again, and I may still be afraid of the final awakening because I would lose this individual self but I’m really making a commitment now, not to go back to my old ego’s ways but continue to look forward.”

Amy:  Does the branching of the road correspond to that part in the Course where Jesus talks about how it may seem very painful that you have to let go of relationships or habits in your life?

Ken:  Well, yes, in the sense that when you make that choice, the branching of the road, you’re really making a commitment to really let go of yourself.

Amy:  The small self?

Ken:  Yes, the small self, and that’s where the pain and fear becomes more acute because your ego recognizes that you really mean business.  I’ll be discussing that in the workshop tomorrow. [The workshop was called “The Scissors of Duality”]

Amy:  Speaking of the small self, I’ve noticed in my own life that as I have developed ego strength that I’ve been able to relinquish my ego.

Ken:  Mm hmm, yes, that’s the way it works.

Amy:  Can you talk about that a little, because it’s so paradoxical.

Ken: If the person doesn’t have ego strength it’s because there’s too much fear.  Or anxiety, or guilt, or whatever form it takes.  So how could you let go of your ego which is all about guilt and fear anyway?  Developing what psychologists refer to as ego strength is really a way of letting go of a lot of senses of inadequacy, anxiety, fear of death, etc.  That’s how it works.

Amy:  So there’s a real logic to it.

Ken:  Oh, yeah.  You can’t let go of your ego until you first have one.

Amy:  You can’t let go of your ego until you first have one.

Ken:  Yes.  And not having ego [strength] is basically autism, ultimately.  And that’s really intense fear.  Because that’s what the ego is.  Jung talks about two stages of life and the first stage is developing an ego.  And Jung said that the second stage is that every problem over the age of 35 or 40 is a spiritual problem.  What he meant was that the first part of your life is learning how to adapt to the world and how to get by in the world.  And the second part of your life you spend learning how to let all that go.  I don’t agree with a lot of what Jung said but here I think he was right.  The East says the same thing.  With men, anyway, you spend the first part of your life raising a family and having a wife, and when the children are grown you leave, and you go on your spiritual search.  The form seems a little odd to us in the West, but the idea is that you spend the first part of your life developing your ego, which really means learning how to undo a lot of fear, and that’s the first step.  The second step is, you can now take a step beyond that, and let go of this ego stuff entirely.

* * *

There’s more to this interview, but I’ll stop here for now.  Happy Birthday, Ken!  Your personal identity and body was born into the dream on February 22, 1942.  And, hopefully, in the words of the East, you achieved moksha, liberation from the ego, on December 27, 2013.  You are alive and well in my heart and the Universal Heart.

Namaste~  Amy

Copyright © 2000 & Beyond. Amy Torres.  All rights reserved worldwide.

Thinning Away Like the Heel of a Threadbare Sock

A God-given Message came to me about 15 years ago: “Amy is thinning away like the heel of a threadbare sock.”

I immediately understood this Message and knew it to be true, although it wasn’t easy to explain to someone else. Now feels like the right time to share how I came to be thinning away, and how you can do so, too.

It started with my anguish that my first marriage was not going well … in fact, it had reached a point where I knew I had to get out and I felt sick over it, as well as terrified of the reaction of my at-that-time husband. I was reading everything I could get my hands on about relationships, and discovered Bradshaw On: The Family. In it, the author, John Bradshaw, talked about “fair fighting.”

Fair fighting was a revolutionary concept to me, and yet was something I had always known although I did not have words for it. From there, many tools for and forms of compassionate communication were revealed to me and something that had been off track inside me clicked into place. I wanted to practice fair fighting, staying in the green zone, active listening, mirroring, and much more with my partner, my family, my friends, strangers, everyone.

After lots more reading, training as a Gestalt psychotherapist, and being initiated into a variety of spiritual paths, a synthesis of ideas took place within me and emerged as The Language of Love, Harmony & Beauty. “Love, harmony and beauty” is used in Sufi prayer, and is very similar to what A Course in Miracles calls, “the good, the beautiful and the holy.”

This synthesis gave me a stunning clarity as to how thinking, feeling, needing, wanting and sensing are used by the ego to keep us engaged in its airtight, yet insane, logic. I also received a method as to how to use thinking, feeling, needing, wanting and sensing for the Holy Spirit’s purpose, which ACIM calls right-mindedness and true perception.

At first, I was the guinea pig. No one else wanted to play with me. Almost everybody around me wanted to argue, manipulate, lie, remain in denial, stay unconscious, wallow in depression, self-medicate … or drug themselves with mantras and meditation, without taking a good look at themselves, choosing accountability and getting honest.

It was a very lonely, and very inspiring time in my life. I was thrown back on God and God, using the Language of Love, Harmony and Beauty, started thinning Amy away.

Let me know if you’re interested in hearing more about this … it feels to me like the best way to begin 2018, but I’d like to know if you’re listening … email me at [email protected]

Click here for a free companion piece on what to do when you have an Extra-Strength Ego.

Giving Thanks to You!

Thank you for receiving my Light,
and reflecting this Light back to me.

thank you beach

“When a mind has only light,
it knows only light.

Its own radiance shines all around it,
and extends out into the darkness of other minds,
transforming them into majesty.

The Majesty of God is there,
for you to recognize and appreciate and know.

Recognizing the Majesty of God as your brother
is to accept your own inheritance.

God gives only equally.
If you recognize His gift in anyone,
you have acknowledged what He has given you.

Nothing is so easy to recognize as truth.
This is the recognition that is immediate, clear and natural.”
(T-7.XI.5)

For me, every day is Thanksgiving.  I don’t equate giving thanks one day a year based on a very short-lived respite between the Pilgrims and the Wampanoag Indians at Plymouth Plantation in 1621 with real gratitude.

True thanks is the immediate, clear and natural response when your only purpose is choosing to see the Light in others, no matter what their personality or behavior.  Admittedly, for most of us, Thanksgiving does provide ample opportunities to practice applying this truth 😉

Let me know how seeing the Light in your brothers goes this holiday.  Email me at [email protected].

To receive my free e-newsletter as a beacon of Light in your inbox, just put your contact info in the “Love and miracles are your essence. Want some?” box — above and to the right.


Thank you!  Thank you!  Thank you!

Amy

 

Amy purple coat starburst

Related essays: Is Thanksgiving Necessary?, Giving Thanks, Receiving Is Giving, and Admitting I Felt Ungrateful Released Me

How to Deflate an Extra-Strength Ego

Do you ever feel like you have an extra-strength ego? Let’s stick a pin in it!

Lots of people tell me that their ego is particularly strong and I have to laugh.  Let’s not give “your” ego that much credit — there is only one fear-based, guilt-inducing, headstrong ego.  Don’t worry, it is only your unconscious choice to believe in the ego that has made it seem so strong and unique to you.  But luckily, even extra-strength ego is a dream aspect of the Real You and You are actually the boss of it 🙂

The Real You is Spirit.  The ego “you” is a figment of Spirit’s imagination. Ego plays this game in which You forget what you truly are.  Until you realize this, you fully believe you are a person, and the world and the people in it seem very important.

Once you begin to grasp that you are not a person, your ego may very well kick up a fuss, impelling you to think, “My ego is particularly strong!”  Ego is an immensely powerful force when believed in, but it is also, as ACIM puts it, a “quaint absurdity” (W-156) when seen through.

Your life is best spent awakening from the ego fog of forgetfulness and discovering you are peaceful, joyous, loving, formless, timeless God Mind, as you’ve always been. The one ego mind, which has fragmented into shapes and forms called people, animals, vegetables, minerals, etc., is actually like a multiple personality disorder and schizophrenia combined: it is splitting into many personas, talking to itself and seeing what is not there (hallucinating).

Ego is not your true nature; it is an acquired taste. So, don’t take what seems to be “your” ego personally, because we are all just shapes and forms of the same ego. Visualize one ego thought of separation being blown, like air, into billions of balloons and you get the human population. Put a pin in it and extra-strength ego deflates instantly.

Extra-strength ego is just a more heavily armored “balloon” — thicker rubber, you might say.  When you attack another or yourself, you are just denying the Truth: that Unified Spiritual You is Perfect. When you are willing to see the good in your brother, his “body grows decreasingly persistent in your sight, and will at length be seen as little more than just a shadow circling round the good.” (T-31.VII.3:3)

As you lose your taste for extra-strength ego, you gain a taste for forgiveness.  Forgiveness is a well-lit path Home with a Constant Companion Who is well worth following.  This is Who Jesus followed, and you can too.  At first, it can seem difficult to discern the voice of the ego from the Voice for God, but with a little practice, the “irresistible attraction of love for love” (paraphrasing T-12.VIII) takes over (click here to read about the Irresistible Attraction of Love for Love).

For 33 specific, potent, and absolutely free tips to deflate the ego, click here.

 

Receiving Is Giving

It used to be easier for me to give than to receive. There were rewards for giving. People were happy when I gave them what they wanted–be it a cup of tea, a comforting hug, a pep talk, some sympathy, money, loaning my car, etc. And I felt needed, useful.

However, after studying A Course in Miracles for a while (along with 12-step work and psychotherapy), I began to realize that giving on human terms was supporting conditional love rather than unconditional love. It was also enabling me to maintain control rather than developing faith in relying on my Inner Teacher.

“The bringer of miracles has need that you receive them first, and thus become the joyous giver of what you have received.” W-192

In the above quote, the “bringer of miracles” refers to the Holy Spirit, your Inner Teacher. Miracle principle #5, at the very beginning of the Text, states that miracles “should be involuntary. They should not be under conscious control.”  This is because miracles are being channeled through you by the Holy Spirit when you open to His joyous guidance.

As long as you select and direct who you love, who you are nice to, who you are generous with, who you pray for and what kind of healing you want, you are allowing the ego to play god instead of relaxing into God’s plan for salvation. God’s plan is communicated to you and through you when you allow yourself to receive the Love, Peace and Joy which is your true nature by opening as a clear conduit for miracles.

You cannot do this if you are constantly giving.  Constant giving is controlling and lacks humility.  It is busy egoic action and ultimately remains divisive and limiting.  You must open to receive what the Holy Spirit has to give you with no agenda whatsoever.  This is the path to an ongoing flow of miracles.  And remember, miracles are not for human gratification.  The purpose of miracles is to remind you of Who you really are–Spirit.

Listen to Corinne Zupko interview me on “Receiving Is Giving” (scroll down to the bottom right side for the 2014, 2015, 2016 Conference Bundle).

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Other Thanksgiving essays: Is Thanksgiving Necessary?, Giving Thanks to You, Giving Thanks and Admitting I Felt Ungrateful Released Me

Flossing and Feldenkrais: One Good Habit Can Change Everything

pink backgroundNot only does flossing do the obvious and maintain the health of my gums, but it also is one of those habits that reinforces the power of good self-care.  For many years I knew I should floss my teeth, but I didn’t.

And it was discouraging that for some reason I just couldn’t manage to cultivate this healthy habit which I knew would save me from unnecessary pain and expense down the road.  The dentist told me.  My father told me (he’d learned the hard way).  I told myself.  One day I confided to my psychotherapist that when I started flossing my teeth, my whole life would change.  It sounded kinda crazy, but I knew it was true!

One day it finally happened.  I flossed.  And then the next day I flossed.  And the next.  And I’ve pretty much been flossing since.  Did my life change?  Yes, it did.  And I’m not sure which came first, the flossing or the self-discipline, but when it finally happened, several good habits fell into place.  My confidence increased.  My self-acceptance increased.  My gums stopped bleeding 🙂  My yoga practice became more regular.  I achieved a whole new level of self-love and self-care.

Flossing was a simple, ordinary thing.  The basic practicality of it appealed to me.  Being special had been important in my home and it had created too much pressure for me.  I longed to be ordinary, enjoy ordinary pleasures and feel easy with other people.  Flossing was my practical spirituality.

So where does Feldenkrais come in?  Over the years, I’ve had many back issues and tried many healing modalities including tai chi, cranio-sacral therapy, yoga, Alexander technique, rolfing, Trager, and Feldenkrais, to name a few.  I loved them all, and Feldenkrais was particularly delicious because listening to my body was really all I was asked to do.

Frania Zins, the brilliant Feldenkrais practitioner who treated me, taught me that running my tongue around each of my teeth slowly and thoroughly would release my spine.  It was extraordinary.  I would lie on her table and while I waited for her to begin, I would trace my teeth with my tongue and feel my vertebrae lengthen as my back muscles released and relaxed.

As my back improved, I happily returned to my busy life and forgot all about Feldenkrais.  Until I added oral irrigation to my dental hygiene.  One day I went for my cleaning and the oral hygienist was fresh out of school and full of enthusiasm!  I got a big smile and a dose of love while she cleaned my teeth.  We passionately discussed oral hygiene, since I had learned long ago that it was crucial for me and rarely did I have the opportunity to relish my personal advances with someone so interested.

As we talked she recommended a little-known product called “Shower Floss” that I could get at the local Ace store.  She said it was really a waterpick that you attach to a shower head and then you could spray and splash to your heart’s content without spattering your bathroom mirror!

I ran out and got me some “Shower Floss” and to my surprise, as I ran the water carefully around each and every tooth, front and back, I felt my back completely relaxing and elongating.  Never was dental care so fully pleasurable.  Flossing had actually led me to a form of “WaKrais” (I just stole that from “Watsu” which is water shiatsu–worth another essay 🙂 ).   Now I actually look forward to “flossing”!  My back is thanking me every day.

What does flossing and Feldenkrais have to do with A Course in Miracles and “How to Use the Body While You Think It’s You”?  Combining those two had to be God-given.  What an unlikely pair.  And how perfectly they fit together.  Only my willingness to take guidance from the Holy Spirit could result in such unexpected delight.  As God’s Messenger, it is my purpose for the body is to be a clear channel for receiving and transmitting His miracles.  The miracle always heals the receiver first and then emanates through her.  Try it yourself and let me know what happens for you!

* If you liked this essay, you may enjoy others in my ongoing series, How to Use the Body While You Think It’s You.