22 May 2014 Comments Off on The Atonement Principle

The Atonement Principle

Atonement is an essential topic in A Course in Miracles. Over the years, I’ve compiled a list of references to the Atonement in order to clarify it in my own mind. They are in no particular order, but I did try to keep them short so the point would hit home 🙂 For longer explanations, read Chapter 2 and Chapter 9. Enjoy!

Jesus speaks, “Let me be to you the symbol of the end of guilt [Atonement], and look upon your brother as you would look on me.” (T-19.IV.B.6:1)

“The sole responsibility of the miracle worker is to accept the Atonement for himself.” (T-2.V.5:1)

“The sole responsibility for God’s teacher is to accept the Atonement for himself.” (M-18.4:5)

“When the Holy Spirit is permitted to look upon the defilement of the altar, He also looks immediately toward the Atonement. Nothing He perceives can induce fear. Everything that results from spiritual awareness is merely channelized toward correction. Discomfort is aroused only to bring the need for correction into awareness.” (T-2.V.7:5-7)

“Atonement might be equated with total escape from the past and total lack of interest in the future.” (ACIM, M-24.6:3 … and read the entire paragraph 6)

“The escape is brought about by your acceptance of the Atonement, which enables you to realize that your errors never really occurred.” (T-2.I.4:4)

“[The Atonement is] the acknowledgment that you are not in this world, for the world is unhappy.” T-6.II.5:7

“The full awareness of the Atonement, then, is the recognition that the separation never occurred. The ego cannot prevail against this because it is an explicit statement that the ego never occurred.” T-6.II.10:7-8

“Atonement corrects illusions, not truth. Therefore, it corrects what never was. Further, the plan for this correction was established and completed simultaneously for the Will of God is entirely apart from time. So is all reality, being of Him. The instant the idea of separation entered the mind of God’s Son, in that same instant was God’s Answer given. In time this happened very long ago. In reality it never happened at all.” (M-2. Who Are Their Pupils?)

“Any part of the Sonship can believe in error or incompleteness if he so chooses. However, if he does so, he is believing in the existence of nothingness. The correction of this error is the Atonement.” (T-2.VII.6:7-9)

“If the way seems long, let him be content. He has decided on the direction he wants to take. What more was asked of him? And having done what was required, would God withhold the rest?” ~M-22. How Are Healing and Atonement Related?

“Questioning illusions is the first step in undoing them.” ~T-3.III.2:6
(Atonement is the undoing of illusions)

“The best defense, as always, is not to attack another’s position, but rather to protect the truth.” (This is the Atonement.) ~T-3.I.2:1

“‘The wicked shall perish’ becomes a statement of Atonement, if the word ‘perish’ is understood as ‘be undone’. Every loveless thought must be undone, a wrod the ego cannot even understand. To the ego, to be undone means to be destroyed. The ego will not be destroyed because it is a part of your thought, but because it is uncreative and therefore unsharing, it will be reinterpreted to release you from fear. The part of your mind that you have given to the ego will merely return to the Kingdom, where your whole mind belongs. ” (T-5.VI.9:1-5)

The Atonement protects the truth. The Atonement denies guilt. The Atonement is the Love principle. The Atonement is the final Correction. “Atonement is the Word of God.” ~M-22.1:6
“Healing and Atonement are not related; they are identical.” ~M-22.1:1

“The teacher of God has taken accepting the Atonement for himself as his only function.” ~M-22.1:10

“The Atonement is but the way back to what was never lost.” (T-12.VIII.8:8)

“The Atonement gives you the power of a healed mind, but the power to create is of God.” (T-5.IV.7:1)

“… the Atonement which is the natural profession of the children of God is the purpose [of miracles].” (T-1.III.1:10)

Jesus says, “… I am the Atonement.” (T-1.III.4:1) [when I asked Jesus, I got, “Atonement is the resurrection.”]

“Atonement undoes all errors in this respect and thus uproots the source of fear.” (T-1.III.5:5 emphasis mine)

“But the Atonement restores spirit to its proper place.” (T-1.IV.2:10)

“The purpose of the Atonement is to restore everything to you; or rather, to restore it to your awareness. You were given everything when you were created, just as everyone was.” (T-1.IV.3:6-7)

“Accepting the Atonement for yourself means not to give support to someone’s dream of sickness and of death.” (T-28.IV.1:1)

Jesus teaches us that Atonement denies “the denial of truth” (T-12.II.1:5)

C-Intro: This is not a course in philosophical speculation, nor is it concerned with precise terminology. It is concerned only with Atonement, or the correction of perception. The means of the Atonement is forgiveness.

“The Holy Spirit has the task of undoing what the ego has made.” ~T-5.III.5:5

The sole responsibility for God’s teacher is to accept the Atonement for himself. Atonement means correction, or the undoing of errors. ~Manual for Teachers, 18. How Is Correction Made?

READ Lesson 139: I will accept Atonement for myself. (Lots of clarity and definition of Atonement.)

from Lesson 140: “Atonement does not heal the sick for that is not a cure. It takes away the guilt that makes the sickness possible.”

Miracle Principle #25: Miracles are part of an interlocking chain of forgiveness which, when completed, is the Atonement. Atonement works all the time and in all the dimensions of time. … a bit later in Chapter 1, III.9 it says, “Miracles are selective only in the sense that they are directed towards those who can use them for themselves. Since this makes it inevitable that they will extend them to others, a strong chain of Atonement is welded.”

Miracle Principle #26: Miracles represent freedom from fear. “Atoning” means “undoing.” The undoing of fear is an essential part of the Atonement value of miracles.

“ … the Atonement, which is the natural profession of the children of God, is the purpose [of miracles].” T-1.III.1:10

Jesus says in Chapter 1, “I am in charge of the process of Atonement, which I undertook to begin.” Read III. Atonement and Miracles for complete version.

“I am the only one who can perform miracles indiscriminately, because I am the Atonement. You have a role in the Atonement which I will dictate to you. Ask me which miracles you should perform. This spares you needless effort, because you will be acting under direct communication. The impersonal nature of the miracle is an essential ingredient, because it enables me to direct its application, and under my guidance miracles lead to the highly personal experience of revelation.” T-1.III.4

The Atonement is the only defense that cannot be used destructively because it is not a device you made. The Atonement principle was in effect long before the Atonement began. The principle was love and the Atonement was an act of love. Acts were not necessary before the separation, because belief in space and time did not exist. It was only after the separation that the Atonement and the conditions necessary for its fulfillment were planned. Then a defense so splendid was needed that it could not be misused, although it could be refused. Refusal could not, however, turn it into a weapon of attack, which is the inherent characteristic of other defenses. The Atonement thus becomes the only defense that is not a two-edged sword. It can only heal. ~T-2.II.4 read the rest of II. The Atonement as Defense

Chapter 9: The Acceptance of the Atonement

M-22. How are Healing and Atonement Related? “Accept Atonement and you are healed. Atonement is the word of God.”

People like to break the word “Atonement” into “at one ment,” but Ken Wapnick always protests strongly against this. His reasoning is that when we accept the Atonement for ourselves, we reach a state of at One ment which is the Unity of God’s Mind. In the meantime, Atonement is a tool and a reminder that Christianity distorted this idea and turned Atonement (and salvation) into punitive devices. Under the Holy Spirit’s guidance, we use Atonement as a loving Correction, the one “defense” that never harms because it is the Love principle–the reminder that the ego dream of separation has never actually occurred.

“Salvation is recognition that an error has been made. Atonement is acceptance the error has been corrected.” ~Helen Gordon, ACIM teacher, There’s Nothing Going On But Your Thoughts

by Amy Torres in Spiritual Psychotherapy, Thoughts on A Course in Miracles, Undoing the Ego, Unlearning Classroom

20 Apr 2014 Comments Off on What Is Easter, Really?

What Is Easter, Really?

Easter, according to A Course in Miracles, is a purification of our thoughts.  Not in a sinful, guilty, watch-what-you-think way, but as a way to clear your mind.  In ACIM, Jesus offers us a mind training, which is another way of saying purification.

Lesson 151 mentions Eastertide and explains that purified thoughts lead to resurrection.  In Chapter 6, Jesus tells us, “Your resurrection is your reawakening. … rebirth itself is merely the dawning on your mind of what is already in it.  God placed it there Himself, and so it is true forever.”  As we clear the mind of false beliefs (that is, purify our thoughts), we uncover our true Identity, which is formless, infinite and eternal, without the need for crucifixion or human death. Remember, “The body neither lives nor dies, because it cannot contain you who are life.” (T-6.V.A.1:4)

Miracle principle #7 states, “Miracles are everyone’s right, but purification is necessary first.” Purification, in the Course, is a synonym for forgiveness. When we practice forgiveness, we discover that the Holy Spirit removes “all faith that you have placed in pain, disaster, suffering and loss.  He gives you vision which can look beyond these grim appearances, and can behold the gentle face of Christ in all of them.”  The gentle face of Christ is “the great symbol of forgiveness.” (C-3.4:5)  “Seeing” the face of Christ has to do with insight, not eyesight.  It is spiritual vision–the recognition that within, under and behind every form in the world of form lies formless Truth.

But, you have to give Him your belief in pain, disaster, suffering and loss.  This is both the purification process and the practical application of forgiveness–giving your thoughts to the Holy Spirit.  No rituals are necessary; no fasting, no self-punishing atonement.  All that is necessary is the willingness to follow Guidance, to think differently, to change your mind.  Clear directions as to how to do this are all throughout the Course, especially in the 365 lessons found in its Workbook for Students.  Helen Schucman once complained to Jesus that his course did not work!  He asked her to be honest about whether she was actually applying its principles.  Purification can only occur if we actually use the ACIM practices 🙂

Last but not least, let’s be clear that ACIM is a mind training–not brainwashing–program.  We chose to dream a dream of bodies and brains.  Mind training undoes the sticky attachment to the dreamer of this dream, to the ego’s hypnosis that you are a person.  Jesus says in the Course, “The message of the crucifixion is perfectly clear: Teach only love, for that is what you are.”  It is not the personal self that is teaching love.  It is opening the mind to God’s Thought and allowing It to move through what seems to be “you” at this point in your undoing that produces miracles by practicing forgiveness and results in recognizing Who you already are.  That is the Joyful outcome of the ACIM purification process.

Happy Easter!

Previous Easter posts from The Unlearning Classroom are:  From Crucifixion to Resurrection and It’s Easter–Time to Wake Up!

If you need help practicing the Workbook lessons from A Course in Miracles, sign up for my online class, Workin’ the Workbook.

by Amy Torres in Spiritual Psychotherapy, Thoughts on A Course in Miracles, Undoing the Ego, Unlearning Classroom

29 Mar 2014 Comments Off on Practice Should Not Be Perfect

Practice Should Not Be Perfect

by Amy Torres in Spiritual Psychotherapy, Thoughts on A Course in Miracles, Undoing the Ego, Unlearning Classroom

13 Mar 2014 Comments Off on The First Lesson Is Humility

The First Lesson Is Humility

Before I discovered A Course in Miracles, the Sufis came into my life.  Actually, there is no “ism” to Sufism. It is the all-embracing religion of Love, encompassing all religions, and all peoples, everywhere.  Even so, there are different lineages of Sufis, and my teachers stemmed from the Chishti master, Hazrat Inayat Khan. Bless his heart, Wahiduddin has been providing the world with a message a day from the master for as long as I can remember.  I love the way they interweave with ACIM.  Here is one of my favorites.

Bowl of Saki, March 13. Commentary by Pir-o-Murshid Inayat Khan:

Every moment of our life, if we can see wisely, contains some fault or error, and asking pardon is just like purifying the heart and washing it white. Only think of the joy of humbling yourself before God! … humbling yourself before that Spirit, that Ideal, who is the true Father and Mother, on Whose love you can always depend — it is a spark of His love which expresses itself in the earthly father and mother — and in whatever manner you humble yourself before Him, it can never be enough. To humble your limited self before His Perfection, that is to deny yourself. Self denial is not renouncing things, it is denying the self, and its first lesson is humility.

This is self-denial: that a man says, ‘I am not, Thou art;’ or that an artist looking at his picture, says, ‘It is Thy work, not mine;’ or that a musician, hearing his composition, says, ‘It is Thy creation, I do not exist.’ That soul then is in a way crucified, and through that crucifixion resurrection comes. There is not the slightest doubt that when man has had enough pain in his life he rises to this great consciousness. But it is not necessary that only pain should be the means. It is the readiness on the part of man to efface his part of consciousness and to efface his own personality, which lifts the veil that hides the spirit of God from the view of man.

As life unfolds itself to man the first lesson it teaches is humility; the first thing that comes to man’s vision is his own limitedness. The vaster God appears to him, the smaller he finds himself. This goes on and on until the moment comes when he loses himself in the vision of God.

Thank you, Wahiduddin, for Bowl of Saki! 

From the Heart, Radhika aka Amy Torres.

“Of your ego you can do nothing to save yourself or others, but of your spirit you can do everything for the salvation of both. Humility is a lesson for the ego, not for the spirit. Spirit is beyond humility, because it recognizes its radiance and gladly sheds its light everywhere. The meek shall inherit the earth because their egos are humble, and this gives them truer perception.” ~ACIM, T-4.I.12:1-4

by Amy Torres in Spiritual Psychotherapy, Thoughts on A Course in Miracles, Undoing the Ego, Unlearning Classroom

22 Feb 2014 Comments Off on My Interview with Ken Wapnick

My Interview with Ken Wapnick

It was leaf-peeping season in Roscoe, New York in October 2000, when I drove up to spend the weekend interviewing Ken Wapnick (in between attending his workshops) at The Foundation for A Course in Miracles on Tennanah Lake. The trees along the winding upstate roads were raining gold and burgundy leaves.

The air was crisp. Plaid woolen jackets and red hunting caps were the local fashion statement.  Along with fishing rods and wading boots.  Known as Trout Town USA, the Roscoe visitor’s guide bragged, “Come cast a line in our waters–you’ll be hooked for a lifetime!!!”  Well, I was already hooked.  Hooked on God and His Message in   A Course in Miracles.  And I felt driven to ask Ken Wapnick, the first human teacher of the Course, some questions face to face.

Today, February 22nd, is Ken’s birthday, so I thought we could celebrate by receiving some timeless insights he shared with me almost 14 years ago.

While re-reading our conversation, it struck me that Ken exhibited a constancy of good cheer, unshakable faith and generosity that are signs of God-Mind. This quote from a section in Chapter 21 which Ken often referred to, “The Last Unanswered Question,” came to me:

“Happiness must be constant, because it is attained by giving up the wish for the inconstant. Joy cannot be perceived except through constant vision. And constant vision can be given only those who wish for constancy.” (T-21.VII.13:2-4)

Here is an excerpt from the 30-page interview that Ken was gracious enough to have with me over the course of an entire weekend in October 2000.  It was intended to be published in The Sun magazine, as a follow-up piece to Higher Learning by D. Patrick Miller, an interview he did with Ken and Gloria which appeared in Issue 231, March 1995.  For reasons I don’t really understand, my interview stayed between me and Ken … I lost the desire to publish it.  I would apologize to him about this from time to time, and he would always forgive me 😀

Now the timing seems right to surface some of the material, so here goes.

Amy:  Early in the Text, we’re told purification is necessary and it is our thoughts that are being purified. And we’re also told that “This is a course in mind training.”  Can you speak about purification and mind training?  It sounds to me like choosing to be brainwashed in the nicest sense of … washing your brain.

Ken:  Washing your mind.  Purification is not a word which is used very often.  What purification really means is to undo the guilt that’s in our minds.  The guilt is the impurified part of our mind.  The impurity.  And forgiveness is what undoes that.  It has nothing to do with purification of the body.

Amy:  It’s all about forgiveness.

Ken:  It’s all about forgiveness.  That’s the great purifier.  And guilt is the impurity.

Amy:  And when we reach the state of forgiveness, what happens to us?  Do we just evaporate in a sense?

Ken:  You remain Amy, just as lovely as you are now, the only difference is that you would be happy all the time, there would be no anxiety, there would be no fear, there would be no guilt, there would be no depression, there would be no concern for anything, and you would be happy and peaceful all the time.

Amy:  But does the dream evaporate?  The dream is an illusion …

Ken:  Yes, it does.  But it doesn’t do it immediately.  The Course has the concept of the happy dream and there’s one passage that says you could not waken from the nightmare into reality because the terror would be so enormous and therefore you have to take small steps and those are the gentle, or happy, dreams of the Holy Spirit.  So, in the very end when you totally accept the Atonement, and you’ve forgiven totally, then you do awaken from the dream.   Which doesn’t mean that your body goes “poof!”  It just means that you know for certain that you are not your body.

Amy:  And then do you stop dreaming?  Do you die?

Ken:  Well, physical death has nothing to do with it.  It’s totally irrelevant.  But before you reach that point you become less anxious, less fearful, less angry, less judgmental, less guilty, etc., etc., and it’s a process.  Within the illusion of time, it’s a process.

Amy:  Does the branching of the road come before the happy dream? [The Branching of the Road is section IV in Chapter 22]

Ken:  The branching of the road, in a sense, would represent your choosing the happy dream.  When you basically make the choice, “I’m not going back this way again, and I may still be afraid of the final awakening because I would lose this individual self but I’m really making a commitment now, not to go back to my old ego’s ways but continue to look forward.”

Amy:  Does the branching of the road correspond to that part in the Course where Jesus talks about how it may seem very painful that you have to let go of relationships or habits in your life?

Ken:  Well, yes, in the sense that when you make that choice, the branching of the road, you’re really making a commitment to really let go of yourself.

Amy:  The small self?

Ken:  Yes, the small self, and that’s where the pain and fear becomes more acute because your ego recognizes that you really mean business.  I’ll be discussing that in the workshop tomorrow. [The workshop was called “The Scissors of Duality”]

Amy:  Speaking of the small self, I’ve noticed in my own life that as I have developed ego strength that I’ve been able to relinquish my ego.

Ken:  Mm hmm, yes, that’s the way it works.

Amy:  Can you talk about that a little, because it’s so paradoxical.

Ken: If the person doesn’t have ego strength it’s because there’s too much fear.  Or anxiety, or guilt, or whatever form it takes.  So how could you let go of your ego which is all about guilt and fear anyway?  Developing what psychologists refer to as ego strength is really a way of letting go of a lot of senses of inadequacy, anxiety, fear of death, etc.  That’s how it works.

Amy:  So there’s a real logic to it.

Ken:  Oh, yeah.  You can’t let go of your ego until you first have one.

Amy:  You can’t let go of your ego until you first have one.

Ken:  Yes.  And not having ego [strength] is basically autism, ultimately.  And that’s really intense fear.  Because that’s what the ego is.  Jung talks about two stages of life and the first stage is developing an ego.  And Jung said that the second stage is that every problem over the age of 35 or 40 is a spiritual problem.  What he meant was that the first part of your life is learning how to adapt to the world and how to get by in the world.  And the second part of your life you spend learning how to let all that go.  I don’t agree with a lot of what Jung said but here I think he was right.  The East says the same thing.  With men, anyway, you spend the first part of your life raising a family and having a wife, and when the children are grown you leave, and you go on your spiritual search.  The form seems a little odd to us in the West, but the idea is that you spend the first part of your life developing your ego, which really means learning how to undo a lot of fear, and that’s the first step.  The second step is, you can now take a step beyond that, and let go of this ego stuff entirely.

* * *

There’s more to this interview, but I’ll stop here for now.  Happy Birthday, Ken!  Your personal identity and body was born into the dream on February 22, 1942.  And, hopefully, in the words of the East, you achieved moksha, liberation from the ego, on December 27, 2013.  You are alive and well in my heart and the Universal Heart. 

Namaste~  Amy

Copyright © 2000 Amy Torres.  All rights reserved worldwide.

by Amy Torres in Spiritual Psychotherapy, Thoughts on A Course in Miracles, Undoing the Ego, Unlearning Classroom

03 Jan 2014 Comments Off on SAFE WAYS TO SHARE

SAFE WAYS TO SHARE

How to run harmonious A Course in Miracles study groups and classes.

Let’s start with the obvious: A spirit of cooperation is essential because “Salvation is a collaborative venture.” (T-4.VI.8:2)  Therefore, begin by invoking the Holy Spirit and placing the ACIM class or study group in His Hands. “The Holy Spirit speaks with unmistakable clarity and overwhelming appeal.” (ACIM Preface)

The teacher or facilitator of the group* can make a statement such as, “Holy Spirit, we place ourselves in Your Hands, please guide us.” Another suggestion is that the group can hold hands in a circle and recite a prayer from the Course, for example:

I am not alone, and I would not intrude the past
upon my Guest.
I have invited Him, and He is here.
I need do nothing except not to interfere.

This intention opens the way for loving communication.  The “Guest” refers to the Holy Spirit, Who invites us into the Eternal Present in which we encounter our True Identity.  It is the ego who keeps bouncing between past and future in order to avoid the One Self we really are. In order for us to feel safe, and maintain a beautiful spirit of cooperation, it’s best to share experience rather than state opinions, lecture or pontificate. An ACIM class or study group is not a debating platform. Those of us who choose to practice A Course in Miracles resonate with its teachings. Sincere questions are welcome–argumentative ones are not. Nor is it a place to preach to the converted–quoting the Course at each other is not necessary or loving; usually it is just the ego showing off and taking charge. And please, do not give advice unless it is asked for. Rather than being “truly helpful,” this ego-driven urge to “help” is what I call “horribly helpful” and is rarely welcomed.

Using “I-talk” is the best way to “own our stuff.” Some of you are well-acquainted with “I-talk” and others are not. I-talk is using the first person (me, I, myself) when communicating. Paradoxically, rather than being narcissistic, “keeping it on me” undoes me and results in being more loving and attuned to others.

When responding to another, you can ask, “Do you just need us to listen? Or would you also like feedback?”

Each of you can request specific feedback by letting people know, “Right now I only need sympathy–no opinions.” Or, “Please share similar stories with me, but don’t comment on mine,” etc.  Or you can set up a “No Cross Talk” rule which means that people share and no one else comments on what was said. (This is not ideal in a class or study group, but can be a good experiment just to see what happens and how it feels to practice no cross talk. Out of this experiment may grow a customized approach to your group.)

See if you can express yourself in less words. There is a Buddhist saying, before you speak ask yourself, “Is it true? Is it necessary? Is it kind?” Remember, less is more.  This is not about repression–far from it.  If something is charged up for you and you can observe that you are triggered with the Holy Spirit, than rather than spewing your projections (like projectile vomiting) onto others, or repressing them (like swallowing your own vomit) you can learn these practical ways of sharing in a way that does no harm, to others and therefore, yourself.

In general, it’s good for all of us to share our experience without pushing it on anyone else. Ways to do this include, “What’s coming up for me is … ” or in response to someone else, “I feel an inner pressure to comfort you (or encourage you, or clarify the teaching for you, etc.). The reason we would choose to describe the pure sensation, for example, “inner pressure,” is to own our experience without interpretation. The inner pressure is yours–it should not necessarily be shared, or taken as spiritual guidance to help another. Just observe your internal experience.  And do  your best to stay in the present moment, rather than getting into lengthy stories about your past (always a telltale sign that the ego has taken over).

The Holy Spirit doesn’t actually tell us what to do in the world–He simply shifts our perception from fear to Love, and the form in which Love is expressed is a symbol, or reflection, of God’s Love. We learn by practicing with each other. It doesn’t matter how the other person reacts or responds. All that matters is that you practice forgiveness by following the Holy Spirit’s guidance, which by definition means that you step back and get out of your own way. This does not result in people walking all over you; to the contrary, your presence will become calm, powerful, impersonal, and full of loving Authority.

You can also offer, “Here’s an experience from my life that I hope offers you comfort.” Or, “Let me know if I can be of help.” But before you go rushing in to offer help (which can often be a codependent reaction) it is much more healing to share pure body sensations. This invites a healthy habit in the group of observing without defining, and opens an inner space for the Holy Spirit to lead.

Last, but not least, protect each other’s privacy by practicing, “What we say here, stays here.” Respecting each other’s confidentiality heals wounds and ultimately results in dissolving the personal story that maintains ego identification.

You must embody what Safe Ways to Share says if you want it to work, just as we must practice A Course in Miracles and not just read it. Interestingly, the definition of “embody” is to be a living demonstration of an idea, quality, or feeling–in this case, forgiveness and its resulting miracles.

To teach is to demonstrate.
There are only two thought systems, and you demonstrate that you believe one or the other is true all the time.
From your demonstration others learn, and so do you. …
You cannot give to someone else, but only to yourself, and this you learn through teaching. (M-Intro.2:1-3;6)

These guidelines are can be used in all your relationships, not just in a group. I highly recommend practicing them with everyone, everyday. Practicing emotionally responsible ways of communicating is a great undoing process. Feel free to ask me questions about this–you can email me at [email protected]

* A class has a teacher who is the leader of that group and is the guide and protector of the group. This teacher should be humble and open to getting out of his/her way and allowing the Holy Spirit to teach the class–this is an ongoing process; the teacher does not have to be “perfect,” just honest, kind, with good boundaries, and hopefully, well-versed in the subject being taught.

A study group has no teacher, but instead is a group of people getting together to discuss a subject, in this case A Course in Miracles. Most study groups have a facilitator–someone who organizes the class schedule, contacts the participants, and facilitates the meeting by providing some guidance (e.g., “Let’s begin by invoking the Holy Spirit.” and “Here are the Safe Ways to Share used by this group.” etc.) without taking on the responsibility of teaching.

Many thanks to the Foundation for Inner Peace who provided the image for “Salvation is a collaborative venture” from their free series, ACIM Weekly Thought and to Harper Wood for her illustration of an ACIM study group.

by Amy Torres in Spiritual Psychotherapy, Thoughts on A Course in Miracles, Undoing the Ego, Unlearning Classroom